The greatest victory is that which requires no battle.
-Lao Tzu, The Art of War
Today we're delving into the surprising connections between Joseph Goldstein's teachings on spiritual factors and Sun Tzu's "The Art of War." At first glance, these two traditions might seem worlds apart - one rooted in inner peace, the other in outer conflict. But as we'll discover, both offer profound insights into the nature of awareness, preparation, and mastery. Joseph Goldstein speaks of the power of continuity - the practice of sustained attention moment by moment. He tells us that through this diligence, the mind becomes less susceptible to distraction and turmoil. The defilements, as he calls them, lose their grip. Sun Tzu, writing millennia earlier, emphasized a similar principle of vigilance. "The art of war," he wrote, "is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected." Both teachers are calling us to a state of heightened awareness - one internal, one external. But the goal is the same: to cultivate a mind that is clear, focused, and prepared for whatever may arise. Goldstein speaks of how this continuity of attention leads to a taste of inner peace, which in turn builds confidence and inspires greater effort. It's a virtuous cycle, each element reinforcing the others. Sun Tzu, too, understood the power of preparation and its effect on morale. "The general who wins a battle makes many calculations in his temple before the battle is fought," he wrote. "The general who loses a battle makes but few calculations beforehand." Both traditions recognize that true mastery comes not from frantic activity in the moment of crisis, but from patient, consistent practice beforehand. It's about creating the conditions for success, whether that's on the battlefield or in the depths of our own minds. Goldstein advises us to note every change of posture, every shift in our physical state. Sun Tzu similarly counsels an awareness of terrain, of the lay of the land both literal and figurative. In both cases, we're being called to a state of heightened presence - to be fully here, fully now, aware of every detail of our experience. It's in this state of presence that we find our greatest strength, our deepest wisdom. As we navigate the complexities of our modern lives, these ancient teachings offer us a path to clarity and effectiveness. Whether we're facing internal struggles or external challenges, the principles remain the same: stay aware, stay prepared, and above all, stay present. In the words of Sun Tzu, "The supreme art of war is to subdue the enemy without fighting." And perhaps, in our own lives, the supreme art of mindfulness is to find peace without struggling - to cultivate a mind so clear and present that turmoil simply falls away. As we close, I invite you to reflect on how you might bring this quality of sustained attention into your own life. How might you cultivate the kind of presence that both Goldstein and Sun Tzu describe? And how might that presence transform not just your inner landscape, but your engagement with the world around you?
Sharpening Five Powers of Mind
A Dharma Talk by Joseph Goldstein
Because of the continuity of our awareness the defilements of the mind do not have the same power to overwhelm the mind. To a large extent they may not even arise. And if they do arise, if the mindfulness is sharp, we see them right at the beginning. We’re not lost in them for a long time, allowing them to gather a lot of strength….And so we can maintain a greater sense of balance. Out of the continuity of attention, the defilements have less strength. Because of this, the mind becomes more peaceful. We get a taste of a genuine inner peace, sense of calm, sense of tranquility. From this taste of peace within us, not peace dependent on any external situation, but actually arising within our own hearts.Because of this taste of peace, the spiritual faculty of confidence arises. Strong faith arises. Based on our own experience of it. Because of the confidence that arises, we are inspired to make more effort, because we see what is possible. And so the effort factor gets stronger. With that upsurge of effort, mindfulness becomes more durable, more sustained. As mindfulness gets more sustained, concentration - the one-pointedness becomes stronger. All of this is a chain reaction from that simple effort at meticulous continuity. All of these spiritual faculties begin to get stronger. When these first four are stronger, by itself, wisdom and understanding comes. When the confidence is there and energy is there and mindfulness and concentration, from those, automatically wisdom or insight emerges.
Meditation Practice
There is a profound realization which fundamentally challenges our conventional understanding of the mind's relationship to the Self. By recognizing the transient and ever-changing nature of our thoughts and mental processes, we come to see that the mind cannot be equated with an unchanging, permanent Self. This insight leads us to question deeply ingrained beliefs about identity and consciousness, opening up new perspectives on the nature of our existence.
I intend to practice continuous awareness, noting each moment as it arises and passes.